Brother Tied
USA, 1997, 109min
director: Derek M. Cianfrance
cast: Fannie Scott, Christina Chang, Karen Krause
A film of artistic excellence about the story of
a male friendship which tears apart two brothers - and vice versa
Blood is thicker than water, and brothers Cal and Aaron are too close
to realise that they cannot abide each other and so should either get out
of each other's way or restrain themselves as much as possible. Things
get really dramatic when a man turns up and unwittingly becomes the catalyst,
resulting in the brothers becoming actual enemies.
One
day, Cal is unable to pay his hairdresser's bill and, on the invitation
of the barber, calls in during the Christmas celebrations to pay off the
debt before the year is out. But Cal is not so careful with his choice
of company. Aaron has been a bit bad-tempered lately, but when his brother
begins to socialise with the host - of entirely different social and cultural
origins - and host and guest start talking about their respective family
losses, he loses all sense of occasion and, after a verbal confrontation,
Aaron and Cassius come to blows. And Cal stands by his new friend.
This dents Aaron's pride mightily. The misogynist even
has enough control over his mother, that she initially breaks off all contact
with Cal - who then starts sleeping in the back room of Cassius' shop,
and so the friendship develops.
But it proves impossible to paper over the cracks. On
the contrary, at the next Christmas party the gap between friendship on
the one hand and brotherly hatred on the other widens irreversably, and
Cassius is in no position to keep out of the feud, or even to want to.
-
Some films result in a storm of artistic approval, others are profoundly
moving and, in a few rare cases, some simply will not be forgotten. Many
a director has failed in the unlikely attempt at combining all three attributes.
Enter debut feature film director Derek M. Cianfrance and his colleagues
Joey Curtis, Mike Tillman and Jimmy Helton. Together
they show the old masters, to whom they wanted Brother Tied
to be a "love letter", that after a century of cinema it is absolutely
possible to make a masterpiece film from one of the oldest stories (the
brothers' names bear resemblance to those of Cain and Abel) - and in some
instances even outmastering the classic models.
Seldom has an artistic film flouted so successfully the unwritten law
of overloading a storyline with too many artistic elements. This is certainly
not simply due to the astonishing artistic expertise and even stronger
motivating power of the young film makers, but also to the film's soul,
which practically hypnotizes the audience. The profound presence of Cassius
and Cal's friendship (the chemistry between Carey Westbrook and
Keith Zimmerman is convincing in every respect) seems, not least
because of its spontaneous development, to be out of this world and still
needs no special explanation. Desires are awoken and, right from the start,
are in seemingly constant danger.
Although
Brother Tied is certainly no gay film, it still manages to
reveal more to an appropriate audience than most contemporary gay movies
even attempt. Although only one ironic comment by Aaron, who does not want
to "disturb the love-birds", makes an explicit reference to this theme,
gay cinema goers are free to make all sorts of associations. First and
foremost, Christmas or not, it is really quite difficult to explain this
sudden departure into mutual sympathy by means of purely platonic friendship.
The camerawork emphasises each instance of bodily contact unusual for
the western occidental world, from intense eye contact to a close-up of
a hand resting on the shoulder of the friend. These are images which make
time stand still, and are still ground-breaking two film festivals later.
It is no accident that Pier Paolo Pasolini and Kenneth Anger
are two of a long list of Cianfrance's influences. The heterosexual sub-plot
should not be glossed over, but it is symptomatic, when the friends say
more about their dates than is shown on-screen. It seems to be more important
simply to talk about sexuality at all. When Cassius reveals that he loves
his barber's shop and simply has no time for women (although he has time
for Cal), the homoerotic aspect of the film can no longer be denied.
Not least, many gays have always been magically drawn to particularly
tragic films. And what is more tragic than a perfect friendship, which
even radiates homoerotic references, with, hanging over it, the sword of
animosity, when its love cannot stop the hate? The contrast between deepest
peace and open conflict is emphasised by Cassius' pictures of Mahatma
Gandhi and Martin Luther King, Jr., contrasting with his simmering,
violent mentality.
A further strength of the film is the inner, constructive controversy
which this male friendship may arouse in some viewers. Brother Tied
positively revels in the friendship between an Afro-American and a young
Caucasian. The difficulties they face because of their ethnic differences
only seem to bring them closer together. But Brother Tied
romanticises the friendship with an African American from a white
man's point of view. It is always Cassius who is going to approach Cal,
offering him friendship and a roof over his head. In the same way it is
Cassius who initiates physical contact. He puts his arm round Cal's shoulder,
his face approaches the camera which has been concentrating on Cal's face,
it is to be his hand that shaves Cal's throat or cuts his hair (the latter
being another, typically ambivalent homoerotic metaphor, particularly of
Asian films). This imbalance in the portrayal of the friendship will practically
force white audiences who share similarly romantic attitudes to wonder
exactly what Cassius is getting out of this friendship. Some may find enough
satisfaction in giving to others, but Cassius really embodies the image
of a rough-and-ready type some whites aspire to, but who, despite his active
role in the friendship, is only passively rewarded by it. This makes Brother
Tied the friendly/romantic version of the general trend
towards the sexualising of minorities in gay films.
ki, Park City – Berlin
translation: andrew
picturess ©: Pope Innocent Productions,
Inc.
Germany: ?
US: ?
UK: ?
France: ?
seen during the:
Sundance Film Festival 1998
Deutsche Version
Filmdata (not yet included):
Official link: None or not known.
copyright:
Queer View, May 9th, 1998