Unfortunately she does not conceive, and Roger has to make another house call. He is only too pleased, having fallen completely in love with the beautiful, rich, mature woman. This can only mean trouble. Against all terms of the agreement he refuses to stop seeing her and threatens to expose the socially well integrated couple. That would mean ruin for the desperate parents-in-waiting...
More trouble arrives in the form of the new vicar who, against his will, cannot dodge socialising with Eleonor and Arthur. Soon everyone will wish things had stayed that way...
In this regard we have to look at the consistent handling of Eleonor, who cannot herself deal consistently with her feminism. She demands the right to carry her own baby (a decision condemned by the film to the end), but feels that she owes it to her husband to let him choose the father. Let us not forget that this is not about modern in vitro fertilisation, but good old-fashioned sexual intercourse. A feminist today would not be a feminist, if she could not at least choose herself with whom she has sexual contact, no matter what the reasons. Even the male narrator sometimes notes that, in the course of events, Eleonor departs more and more from her feminist ideals.
Mentioning Shakespeare in the alternative title portends to a certain tragedy – indeed, individual fates, woven together, become more and more worthy of the bard himself. This is the real fascination of The Proposition. Moral questions and feminist points of view are no longer posed in this way, and the portrayal of the love story is no different from that of any other British costume drama. But Shakespeare's ideas about fate still fascinate – even if, this time, he is not wielding the pen.
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